I have just spent about an hour writing to the Stolperstein organisation
in Stuttgart. I confirmed that Clara Lehrs was deported to Treblinka in 1942 –
they had only presumed this in their description. I also suggested a reason why
the Hilfsklasse school in Clara’s house may have survived. This relates to a
story my mother-in-law used to tell us about a school in Stuttgart. The home
guard refused to burn it down. The Hitler Youth did as well. The BDM had to do
it in the end – and they would have been severely punished if they had not –
but not before they’d got all of the children out and rescued all of the books.
The school opened again immediately after the war. It actually did rather better
than the normal Waldorf School.
And thank goodness my German is fluent. Yes, I had my big dictionary at
my elbow as I worked. I haven’t done
that for a while and I quite liked the familiarity of it. I’m also rather pleased
that I only had to look up two words – one of which wasn’t in the dictionary so
I had to improvise and the other which I’d guessed right in the first place.
The Schellberg cycle is a set of stories set in war-torn Europe in the 1940s: all about the Holocaust and life in Germany and England, from the perspective of one group of family and friends.
Showing posts with label Katharina Edler. Show all posts
Showing posts with label Katharina Edler. Show all posts
Friday, 28 October 2011
Wednesday, 19 October 2011
Revisiting Original Documents – a Nazi divorce?
Dr Hans Edler, an Aryan German, filed for divorce on 27
January 1942 from Katharina Sarah Edler (daughter of Clara Lehrs and mother of Renate
Edler) a Jewess. The decree nisi was granted on 20 March 1942 and the decree
absolute 14 July 1943.
The divorce was granted “in the name of the German people”. Interestingly
the document contains some errors.
Firstly, Katharina Edler was not Katharina Sarah Edler but Katharina
Theresa Edler. All Jews were assigned a middle name of Sarah or Israel if their
other names did not sound particularly Jewish.
More bizarrely, the reason given for the divorce was that Kathe
Edler had left the family home on 15 November 1938. However, we know from a
letter written by Renate to her friends from the Wilhelm Löhe School that just a
few days before Christmas she and her mother were packing suitcases in
Nuremberg.
Could this have been confused by the officials drawing up
the papers? This date was quite soon after the Kristallnacht. Perhaps they
considered it likely that a Jewess would abandon her Aryan husband at this time.
Hans Edler could have been confused, though this is the least likely
explanation. It may well have been a story contrived by him to protect himself as
well as his wife and daughter.
The papers say that she was not heard of again after and
that no address was known for her. Hans Edler would have certainly known the
address in Stuttgart of his mother-in-law. It is also likely that he would have
known the earlier addresses of his wife and child in England. However, Kathe
and Renate stopped writing to all of their German acquaintances in order to protect
them: it could have become difficult for their German friends if they were known
to be corresponding with Jews – especially after the war began if those Jews happened
to live in England.
The divorce looks quite nasty. However, we have some clues
that it was inevitable but unwanted. In Renate’s account of how she finds out
that she is Jewish and that she has to go to England, she reports that her mother
says “But your father cannot come,” hinting perhaps that he would if he could. Hans
Edler certainly could not go to England. He worked for Siemens and was involved
in weapon design. He knew too much. He did remarry, and Renate says in her
letter to her former classmates, that it was just as well; after all the years
of separation it may have been tricky for her parents to get back together. Her
mother, anyway, had become quite English. There is an implication that they had
intended to try to get back together after the war.
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